These are the Akashic Records by Kalabhairava and Mahadeva (Paramahamsa Nithyananda as a channel)
Akashic Records are the mystical energy records of all the events that have ever happened, are happening and will happen in the cosmos. But the key to decode them correctly is in the hands of a very few enlightened beings. Now, Paramahamsa Nithyananda is opening up this infinite cosmic library for the benefit of Humanity. This process is known as Akashic Readings.
Description of the ‘Akashic records’ by Paramahamsa Nithyananda:
“Akashik reading is as I am sitting, I am reading it out, nobody is involved, just independent intelligence of consciousness. The source gives its expectations. It is your life, how life should be, what for he creates, what for he maintains and what for he rejuvenates and refreshes. In this nobody is involved other than the superior source. Please understand this is un-editable, altered or manipulated. This is the command I give for Nithyananda sangha for ever. These are original records available free to world. Nobody has right to interpret, comment these readings. For anybody playing in tune with ‘Jeevan Mukthi’ does not need any other practice other than reading this again and again. These great truths penetrate your inner space. I know the power of happening, just now it is happening. Shiva is so compassionate and graceful and is opening the book of heart to whole world. He keeps the book of heart secret to his heart.
‘Rishi’ means a person who sees Mantra – Mantra means – it shows a path to people and liberate people to Enlightenment – Highest Consciousness. This will go on for at least 108 days – it will form basis for Nithyananda sangha, ever thin will evolve from 108 Akashik Readings. Reading as exactly cosmos wants to present to all of you. There will not be slightest interference, comments into these readings. The source will open itself to whole world. Nithyananda should never be claimed as author of this reading. Nithyananda is only a channel. Let this be clearly told to the world. These words are pure spiritual secrets – Book of Heart of Cosmos, very source of cosmic archives.”
The Akashic records:
26. September 2012
This is the readings from the Akashik records about birth.
There is no such thing as birth exists. Every individual water drop in the ocean, when it moves by its very innate intelligence, visualizes it is born and separated from the whole. When it gets rid of the very root delusion, it is called enlightenment. The birth is not happening as human beings understand, as the separation from the source. The source continues to exist as part of the part, which thinks, it is already become from the source. Source participates completely with the part in every action, in every deed, in every step, in every behavior, in every moment, through its all pervading permeating presence. The participation is never allows the separation of the part from the whole, so the part, continues to be the part of the whole. The birth as you understand does not exist in the cosmos. Continuously your movements, your desires, creates different states of consciousness in you. Because of this alerted consciousness like lust, anger, greed, fear, jealousy, competition, love, feeling of deprived, depression, because of these various experiences and the expressions, part starts feeling it is separated from the whole. The moment the part feels it is separated from the whole, it claims it has taken birth. So the birth actually does not happen as you think. When a body comes out of another one body, it cannot be called as birth. Only when the individual awareness feels it’s independence existence, the birth begins. Birth is the beginning of the suffering, as the part forgets its source’s existence, connection and participation with the source. As the source’s relationship is forgotten by the part, the deluded suffering becomes the life style from the moment of birth. Birth cannot be considered as the separation of the body you are carrying from another body which you call as mother, as this does not immediately inflict suffering into the individual part, because the individual part does not claim, feel, potent, participate in the concept, that it is individual part. So the truth exist as it is even though the body is separated from the another one body which you may call as mother. The moment the individual consciousness feels, the part is no more participating directly with the whole, that moment can be considered as birth. That moment indicates, the individual’s suffering beginning. It may get extended as long as that individual, that part feels it is independent existence from the whole existence. When the part remains, as part, it continues to create various form of conscious states, and the various forms of conscious state creates the kaleidoscope experience of this world, for that individual part. When the individual part realizes it’s mistake of remembering itself from the whole, it relaxes in to the whole. That Moment is called the Enlightenment. In this deepest form of the truth, oh, the souls, which feels, deluded you are separated , you are moved away from the whole, come back, remember, in the form of breathing, in the form of heat, in the form of your body, in the form of the thoughts penetrating in to your system. From the space, I the whole, continue to hold, support, feel, be part and participate in the existence and in the part of the existence, even though the part the does not feel I am participating. I am the source, I am the partner, part and whole of the your very existence. Oh! Dear souls, who feel you have departed from the whole, relax from your delusion. Whatever you think as the distance between as the source and you, it is just your thinking. The distance remains zero from the beginning of your journey, during the journey and till the end of the journey. Listen to this great sacred secret that will make you realize this great truth, your birth has never happened, as you consider as your birth date. The birth is your imagination day; the day you felt you are separate from the whole. So relax from that imagination. That day, is your day of your enlightenment. Whether the drop feels, it is floating, swimming, drowning, dissolving or disappearing, the drop is always the part of the whole ocean. Whenever, you accept the greed, to experience difference states of your own being, whenever you are afraid of different states of your being, you create different states of consciousness to fulfill your fear or greed. That is what you call waking state, dream state, deep sleep state, the fourth state and the cris-crossing of all these four states. Cris-crossing of these four states, creates sixteen states and above all, the ultimate state is ‘turiyadhitha’, beyond all these four. In that, you experience, you are always, you were, you are, you will be, part of the whole and this realization is a mandatory basic necessity for the every soul, which started feeling out of delusion, it is separated from the whole. The birth as you think, never happens. It is just, the different states of consciousness creating the kaleidoscopic effect and showing you the universe and the world in a different space. Because the kaleidoscopic effect which you create attracts your attention so much by creating fear or greed, you forget to look in to the first person and see you remained, remain, will ever remain as the part of the source, will never, can never, move out of the source. The source exits in source, so where is the question of birth?
Q: Why did the creator make us forget our Praraptha during the birthing process? Could life have not be in tune with cosmic well if every one remembers their Praraptha?
A: Creator did not even allow your birth.Your birth is your independent decision to rebel against the creator against the source. As your very decision to be born is against the will of the source it is not the source which made you forget your Praraptha. It is your individual decision to deny every truth from the source, you just decided to deny the Whole as completely,the Part has decided to go against the Whole and reject the Whole completely because it is your decision to shun away from all the truths of the Whole, you decided to forget your Praraptha. Your Praraptha is nothing but the quickest,easiest conscious experiences through which you can flow and reach the Whole and remember you never were a separate path from the Whole.So it is not the creator who made you forget your Praraptha, it is your strong rebellious mind which decided to say –NO- to the whole creation,that means you forget the Praraptha.Now the more you accept the existence as it is ,the more you accept the various kaleidoscopic experience of different consciousness happens in you as it is, you will realize your Praraptha. This is the process Mahadeva wants to initiate all of you, I tell you all, by sitting for 21 days without moving from a place and witnessing all the different states of consciousness happening in your body and mind and innerspace you reach a space where praraptha becomes seen, perceived, experienced directly by you.
Q: Why God created this world? God created human being, created suffering… All seems like a meaningless game from the highest perspective. God creates, God incarnates, God gets enlightened. What is this game about? Please clarify.
A: My dear Son what you describe itself is a answer. Only one thing you need to understand, you need to remove that word highest perspective ,that is the only perspective. God incarnates, God gets enlightened, God plays this whole role and God plays with himself. It is like a child playing with his own body, God is playing with his own body. It is not highest perspective this is the only perspective, realize that my son you achieve the true realization which I wanted to share with humanity.
Q: What happens when a pregnant lady seeks the blessings of an enlightened Master? Is it being a great bringing down the enlightened soul?
A: When a pregnant lady is touched by the enlightened Being, the biomemory of an enlightened Being gets into the body of the child in her womb. The umblical cord is the part of the body which is built with more percentage of emotion and less percentage of flesh and blood, as this part is built with more percentage of liquid emotion, less percentage of solid flesh and blood the energy received in her body by the blessing or the touch of an enlightened Being directly goes and gets and stored in the biomemory of the child. When the child’s biomemory is stored with highest truth and the true rememberance of its eternal oneness with the existence, it attracts a soul which never feels itself as separate from the Whole. As it never feels itself separate from the Whole,the Part continuous to be the part of the whole, from the beginning it does not feel separate and grows expressing its whole consciousness as ‘Jeevan Muktha’.
Q: What does a conscious birth signify? Does every conscious birth child is enlightened in the womb.
A: Every conscious birth is beginning of enlightenment.Once the conscious birth happens enlightenment is not a big journey.It is only a choice,so usually all the Beings with conscious birth enters into enlightenment if not they may chose to stay back in that very state and continue to have few more births out of their free will.But any conscious birth Being is considered already on the fast track to enlightenment.
Q: Swamiji and others have said that a soul does not enter a body until born. What about the newborns recognize the sound … music, trauma, stress parents were experiencing the unborns experiences in that womb, are all strong part of its biomemory? When it is in the womb is it not a bunch of tissue or a being, how can it experience all these ?
A: The unborns experiences in the womb are the strong part of its biomemory. When it is in the womb of the mother it is not just bunch of tissue,it experiences the extended life of the mother. But it does not develop the individual identity which can be the side effect of the ‘jeevathma’. The individual reflection of the soul itself enters only when the child comes out of the mothers body,as 2 individual reflection of the soul cannot exist in one body, only after the separation the individual reflection starts happening in its own body. He remembers whatever was recorded in his biomemory during the period his body was existing as a extension of his mothers life. It is just exchange of life in one body.
27. September 2012
DEATH (part 1)
Today Kalabhairava will do on the subject Death.
Death is liberation and celebration. It is a natural conscious digestion process; gift given to every individual soul tormented by the ignorance that they are separated from the whole; constantly reminding them, anything which separates them, including the concepts, is impermanent, anything which see, which makes them feel, as departed part of the whole, is impermanent. To make every individual soul, understand that the concept of the individuality is imagination and impermanent, death is given as a natural boon to the whole universe. Neither resurrection nor oblivion is the truth. The cosmic truth is reincarnation. Resurrection and oblivion are different mind’s perversions; the half baked truths. The truth and the complete fact is re-incarnation. All the Abrahamic religions, build their concepts on resurrection. All the atheistic religion build their philosophy on oblivion. All the dharmic religions build their principles on reincarnation. The reincarnation truth gets last in too many distorted , twisted facts and philosophical debates.
Here ‘Mahadeva’, reads outs the science of death for the seekers and for the people who want to cross the death. Death is of seven types, experienced by human beings.
First, the man who feels he is nothing more than a body. He experiences oblivion as death. He feels end of his identity is death. End of his individual existence is death, which is obviously false, illusion, delusion, which brings tremendous suffering; and the suffering constantly tortures and does not let him live while he is having the body.
Next, the person, who is completely centred on desires. He has a greed and cannot understand the possibility for a breakthrough, so he continuously extends his greed, even after he leaves the body. All the concepts exists, in all half baked philosophies and religious concepts; the concepts of heaven and extended life where the desires are fulfilled , where the continuum of desires exists, is extended delusion of desire based individual identity setup. This is neither completely false, nor permanent existence. Based on the ability to project their desires in to the existential space, they create their own heaven as long as they are disillusioned they continue to project their heaven and live . When they are disillusioned by their own projection, then they get back to their original source and decide the next course of action, based on the imaginations and delusions they retained after the disillusionment. Every disillusionment boils down the extended imaginations to the root delusion. If the root delusions themselves are boiled, burnt away, the imagination completely goes away. You are liberated from the imagination. If the root delusions are not burnt or boiled you project your root delusions into a different levels of imagination. Usually, the desire imagination expansion when it is dissolutioned, boils down to the root imagination, it projects again itself in the next root of guilt. The expansion, the imaginary projection of the guilt is a only considered as the lower levels of hell. Again, neither the hell is completely truth, nor the heaven is a completely truth and same way neither of them is complete false nor of them is complete reality. Please understand this great truth. Mahadeva repeats, for every one of you to grasp inside. The reality you are facing as now, as what you call as ‘bhoologa’, the very less intense projection of the delusion is ‘booloaga'; and little higher projection of your extended greed is ‘swaraga loga’, the heaven; and guilt is little higher projection of your deluded disturbed mental set up, patterns of root greed in different direction. The guilt is lower level hells, where you repent, repent, repent for your sins. Sin is nothing but retaining the root patterns of desire even after you are disillusioned by the projections of those same roots. When the fruits and the crops dissolution you, still, you hang on, expecting the different root or crops to come out of the same seed, is guilt. Guilt projects into the next level of hell which is again neither truth not false. It is again your ability and the intensity to project, decides the quality and quantity of the time you need to spend you spend in the hell. Once you disillusioned, even your sufferings are not real, you enter into the root pattern which goes to the deeper root than the ordinary experience of hell.
The deeper root is pain; the ultimate hells you experience in this space. Again your death decides the quality and quantity of the sufferings you are continuously going to experience. Understand, every levels of death teaches the great lessons, if you are ready to hear. Every life, every year, practically every day, every one of you go through all the seven deaths.
The forth death, death from the pain; even the pain is also a projected delusion from the root pattern it does not exist and it cannot co-exist with the existence of the cosmic soul, as the cosmic soul’s presence is felt every day by your individual soul in the deep sleep and the restful awareness. The pain pattern also, faces the death. When the pain patterns faces the death, the experience the individual soul goes through is depression.
Depression is not even the existence of pain; when you don’t even project your pain, when you are not even capable of projecting your pain on the reality, the comparative reality, the constant torture you do to yourself with the seed is depression. Seed which cannot grow, but continues to exist as a living seed is depression.
The death from the depression, is the sixth death, called dark night of the soul. Every soul goes through during the sleep in the form of a unrememberable nightmare, every day. Morning, when u come out of the nightmare and can’t remember the scenes but only can experience the feeling of the nightmare it is dark night of the soul. Dark night of the soul is the near death experience for so many individuals. All the individuals who record the near death experience as being pulled in to the cave, and pushed out with the tremendous pain is near experience, which is nothing but the dark night of the soul in the long term. When the dark night of the soul happens every night, it is called nightmare. When the nightmare happens once in a life, it called near death experience. Understand, the great truths of the death. Even by listening to these great truth of the death again and again and again , you are liberated from these great truths. These great truths should be heard by the children before they are spoiled and wronged by the human society with the immature ideas. These words should be repeated as mantras, so whenever you repeat a word again and again and again, not only the linguistic understanding happens , this forms the phonetic basis of your very thinking. When the great truth forms the phonetic basics for your thinking, it is called living enlightenment.
So the seventh death, the seventh form of the death, which is beyond the dark night of the souls happens as the ‘nibbana, nirvana’, extinction of the individual deluded identity. Extinction of the individual deluded identity, is the ultimate death, which is liberation and celebration.
What you feel as your identity, is your identity centered on the body, then, oblivion is the obvious truth about your death. If your individual identity is centered on desire, guilt, pain, resurrection is the obvious truth about your death. If your individual identity is capable of going through the depression and the dark night of the soul, then re-incarnation is the truth about your death. If your individual identity is prepared while in the body itself to go through event the depression and the dark night of the soul and able to exist without the help of the body and mind, enlightenment , liberation and celebration is the truth of your death. The death has a four meaning, to the four different levels of people:
- If you remember yourself constantly as the body, oblivion is the reality for you.
- If you remember yourself as the extended desire, inexhaustible guilt, unbearable pain resurrection will be your expected truth about death.
- If you are able to enter in to the depression and the dark of the night of the soul, reincarnation is the possibility of your soul about death.
- If you can stand all these experiences while you are carrying the physical body and able to stand the ability to be without the physical body and mind through the uncluthcing, enlightenment is the equal word for your death.
Enlightenment when it enters in to your system, in the form of death, it is liberation and celebration, so death does not happen to all individuals equally. It is based on the standard of the individual, death happens. Whether, oblivion is your truth, resurrection is your truth, or reincarnation is your truth or Enlightenment is your truth, is your decision. It is the individual capability and individual’s responsibility. When the quality of life increases day by day, the quality of death also increases. A man who feels connected to the truth of oblivion, naturally, obviously centered just on body, will not have completion, the complete feeling of life. The people who are in the middle level, feel connected to the resurrection truth, the resurrection concept. That is why the mass feels, very comfortable with the concept of resurrection. Very evolved individuals, very few individuals feel the truth of reality of reincarnation. It is only very few enter in to the experience of enlightenment.
Q: Another BIRTH question, it seems with the ‘samyama’ we are here to transcend the body don’t eat, sleep, drink, think about sex… not be bothered about heat, cold, pleasant or unpleasant… Why take a body if we were here to be transcended?
A: Transcending is step for liberation. You took the body out of ignorance and delusion. Now the ‘samyama’ is the step to get out of, to go beyond the depression and delusion. So understand ‘samyama’ is like medication, it is a solution for the problem which you created by feeling that you have the body. You are asking wrong question why to have disease at all when we can take medicine and get out of the disease. There is no answer if you ask why to have disease first and then have medicine and get out of disease because you already fell into the disease,medication is given to you. Because you already fell into the delusion of having a body the ‘samyama’ is given to you as medication.
Q: I have seen thousands of babies come into world and it was my job in the labour and delivery room, some baby feel stressful, some peaceful, some blissful… How their entrance into world affect the rest of their life? How do they react in life… Is birth process going to change in future more peaceful? Are the attitudes of doctors going to change towards more peaceful birth?
A: Time, place, way, mood, awareness of your birth directly affects the way you are going to live. So the future humanity should become conscious for the truth Birth is the greatest miracle and possibly the conscious Birth centres, the welcoming mood filled welcome centres for the human beings should be established. It is unfortunate human beings never understood the importance of the first moment of a Being landing on the planet earth. Let conscious Beings receive the Beings consciously into the planet Earth. This is the command of ‘Mahadeva’.
Q: How to live a deathless life in this birth? Is it possible? Where is the soul residing in our body? What will be our next birth?
A: Soul does not reside in your body. It only reflects on your body. The place you chose for your soul to reflect decides the level of awareness in which you are going to be living.
If you chose ‘Muladhara’ (1st chakra) as the place for the soul to reflect you will be centered only on body and the lust and reproduction. You will not find anything else as bigger experience. Human beings chose usually ‘Muladhara’ and ‘Swadishtana’ (2nd chakra) as regular place of reflection.
Very few peace lovers make ‘Manipuraka’ (3rd chakra) as the reflection spot.
When you chose ‘Anagatha’ (4th chakra) as a reflection spot you become a devotee.
When you feel and decide ‘Vishudhi’ (5th chakra) as a reflection spot of the cosmic soul into your individual body you become ‘Shaktha’ and high achiever.
With the shakthi when you chose your ‘Agna’ (6th chakra) as a reflective place, the place of reflection for your soul, you live with extraordinary powers as a ‘Siddha Purusha’, the embodiment of Shiva.
When you reflect your cosmic soul into your individual body on ‘Sahasrara’ (7th chakra) you live as incarnation, the embodiment of the cosmic soul, Mahadeva himself. Mahadeva resides and expresses unique pure spiritual dimension in your body.
So the body is not possessing the soul, soul only reflects on the body. When it decides not to reflect anymore the body is considered as dead. When ‘Sahasrara’ becomes the place of reflection suddenly a new centre develops in your system which is responsible for the ‘Sahasrara’ to relate, cooperate, coordinate with the lower level of existence also, that new centre is ‘Anandha Gandha’ (8th chakra).
So when you experience the reflection on ‘Anadha Gandha’ (8th chakra), you directly receive the incarnations energy, radiate the incarnations energy, you become part of the incarnation. As you asked in the question, is life without death is possible? Is deathless life possible? Mahadeva very clearly tells you all, it is possible. He gives you the science which is most sacred secret, seven instructions.
Do not eat anything other than this 3 items: Goat milk, groundnut, Haritaki and continuously be doing ajapa japa. Let your breating be completely guided by the ajapa japa. You can chose any mantra initiated by your enlightened Guru. Ajapa japa, these 3 food and constantly unclutching. Every night getting into death the meditation, death process. Visualize, face all the death, do not allow any samskara uncompleted. Death process is nothing but completion of all the samskaras. When you do death process every night completion of all the samsakaras happens. Understand every instruction when they are imbibed and practiced deathless life is possible.
1) The first instruction : Do not eat anything else other than this 3 : Goat milk, groundnut, Haritaki.
2) Second : Do Ajapa japa. Let your breathing be guided continuously by Ajapa japa.
3) Third : Every night complete all the samskaras and patterns you built, by entering into the death process.
4) Fourth : Practice unclutching, whenever you remember unclutch, unclutch… reduce the time of unawareness and restlessness. Practice the presence of restful awareness.
5) Next remember these great truths about life and let all the cognizant about life be taken based on this one understanding about life and death.
6) Life and death are not two different things. It is just continuous process happening in you as a natural force.
7) Ultimately and finally remember the realization, this body is not away apart from your cosmic soul. It is also the inclusive part of your eternally existing cosmic soul.
These 7 truths can directly make you live deathless life. Deathless life is possible.
28. September 2012
DEATH (part 2)
Mahadeva will continue to reveal the Akashik Reading:
Whenever many deaths of mind happens in same body it is spiritual evolution. If many bodies die in the same mind it is unconsciousness – Spiritual endarkenment. More minds die in the same body, you are spiritual growing, evolving, when more bodies die in the same mind, you are spiritually going down, destroying yourself. Again and again and again bodies die minds die. Blessed are those in whom many minds die in one body. Continuously allow minds to be dying. Let your mind even if you think in best space allow it to die. Allow it for the transformation. Allowing the mind to die every time in same body leads you to the highest liberation and celebration. The concept of money possession, ownership is the side effect of inability to accept the death of the body. The feeling of your son is the extension, it also is the inability to accept the extinction of the body. When you are ready to accept the extinction of the body the part of you which does not die goes through a powerful transformation and liberates itself from the dying component of you, which is the body through this way it achieves a space where there is no extinction, where there is no peg. Death is the most powerful mechanism either to get enlightened or to get yourself drowned in deeper and deeper unconsciousness. Every day when you fall asleep, it is equivalent to death, when you wake up, it is equivalent to birth. From the deep sleep if you come to dreaming state, it is unconscious birth. From the deep sleep, if you come directly to waking state, it is conscious birth. Every day you go through birth and death. How you behave with this birth and death is happening every day is going to decide how you are going to behave with birth and death is going to happen with your body. Because every day birth and death is nothing but direct glimpse of the long big birth and big death which is only has a difference in time but not in space or the place. Your every day birth and death and every life birth and death happens in same space and place. Only time difference between one birth and another. But the time difference between birth death of one and birth, death of the other is different. There are some files which is not able to completely be revealed just by verbalization. Even after reading, verbalization, still those files remain having some material without being completely revealed. Those step, those material can be transmitted only by initiation, because those Akashik records cannot get into beyond the act of verbalization. They are not able to be translated into the words. They just continue to remain as vibrations.
- When your mind dies in the same body becomes a new mind. Cosmos enters into you, when your body die.
- When your body dies in the same mind takes a new body, whole is not holding on to the thought, even though the thought mind have happened on the whole also. Only when you hold on to the thought, you remain as part. So the feeling of separation, who created, why created is not the real focus of your vengeance or action. Your focus should be on who is holding, not to the feeling of separation, not who created, why it got created. Who holds on to it gives life to it. The feeling of separation, because the part only is holding on to it, it is giving life to it.
So your action and intensity to act upon should be directed to the center. Who is holding on, the feeling that you are separate from the whole you are part of the whole.
Q: Dear Swamiji , if one has take an unconscious birth, how can he takes conscious death?
A: That is what is life. The life gives you the possibility to move from unconsciousness to consciousness and consciousness to super consciousness. If you take unconscious birth you can move to consciousness, then if you have taken conscious birth, you can move to super consciousness, death is enlightenment itself and even if you take unconscious birth, you can directly jump into super consciousness.
Q: Why there is so much fear on death? How did relationship emerged as important thing in our life ?
A: Anything you don’t understand, don’t want to understand does not have the brain capacity to understand, fear surrounds it. Unknown is always fear for any living being. Now understand, ‘Mahadeva’ himself, the source of the creation, the source of the existence, the source of the eternity, is revealing these great truths. Again and again and again listen to these great truths chant these great truths, this will liberate you from the fear. When your cognition is based on these great truths, cosmic secrets you will be free from the fear.
The fear is nothing but the projection of negativity on the future possibility. It is not necessary you need to continuously project negativity or positivity on the future possibility, simply seeing the future possibility without projecting negativity or positivity on to it is living ‘praraptha’. So the fear comes into your system only when you project your negativity on the future possibilities. Negativities, the negative ideas need not be projected on the future possibility.
Relationships gives you the feeling it is very important in the life because through every relationship you try to have extended life. While you are living whatever your body and mind cannot do for your interest & pleasure you try to fulfill through the body & minds of your relationships and same way whatever they cannot fulfill through their body & mind they are trying to fulfill through your body & mind. So mutually each other helping to fulfill the others interest through body & minds of each other is relationships.
If both of you understand the interest of each other and ready to support each others fulfillment it is called successful relationship. There comes love, compassion, sacrifice & spiritual growth. But if both of them are not understanding the real agendas of others, interests of others, continue the relationship may be because one person has hidden interests, hidden agendas which he does not want to reveal to the other or which he himself is not aware. When this kind of situations arise relationships breaks or relationships continue to exist, its being exploited, with exploitation these kind of relationships lead to the worst great sin of keeping the other person as slave.
Whenever the slavery happens cosmos strongly condemns it. So no slavery is allowed in the cosmos. Cosmos is strictly against slavery because slavery is equivalent to the murder of partial time. In slavery even if the other person has their body & mind it is equivalent to they are killed, they are murdered because that body & mind is not useful to that person anymore.
So relationship with a open, mutual interest should be encouraged and it supports both the beings to evolve towards the fulfillment and finally the understanding how many bodies & minds you may use to fulfill your interest that your interests are not going to lead you to your restful awareness. So that understanding may help you to renounce all the interests and even your own body & mind and settle down in restful awareness. So this understanding will naturally be leading you towards enlightenment. Going smoothly towards that understanding will be happening through the right understanding of relationships.
Q: What should one do to leave the body without pain and in a graceful way?
A: Every night when you fall asleep again and again and again do death process meditation ‘Nir Baya Dhyana’ – So, when you do the ‘Nir Baya Dhyana’ facing all the fears, death process, it will clear your inner space, naturally you will enter into painless death and deathless space.
Q: What are the practices which can help the consciousness to leave the body up will?
A: Continuously if you watch your breath and know how the breath goes inside the body and mixes into your blood, spreads all over the body through your nervous system as energy which strengthens the existence and reflection of life in your body, you will know when to stop the life, supporting the individual life in your body, the prana supporting reflection and life in your body.
29. September 2012
Mahadev will continue the Akashik reading.
Death is Guru. Not oblivion by body centered individuals, death, the boiling process whenever your engrams desires, fear, greed everything is boiling in the high energy, there is a possibility your desires can become reality, your fears can be conquered, you can be free from both desire and fear, but ready is enough to face the process of consciousness and with that just make you understand that illusionment which can be caused by their presence. Fears come in front of you make you understand they cannot frighten you anymore, but if you do not have the awareness to look into them, you get deluded by them, while you see the truths about them, it is like mistaking a friend to be a enemy and before even the friend expresses his friendliness you thinking him as an enemy and feeling a different attitude. Desires and fears in front of you hit the moment of death, have patience and restful awareness look into them, they are coming in front of you, just to tell you they are disillusionment their ability that they cannot frighten you anymore. By not looking at them with deep restful awareness those desires are given a wrong extension of life by an unaware conscious mind. When the desires are given wrong extension of life what you experience is heaven. When the fears are given the wrong extension of life what you experience is hell. With restful awareness when you deeply see them this is liberation. Death can be great Guru to liberate you. God give you the ultimate, having restful awareness in every moments of your life during great attacks of fear and greed while you are in the body is the best way to prepare for the death and ability to handle your fears and greeds while you leave the body. The moment of the leaving the body is of great importance, that moment will decide the way you are going to continue your further journey so prepare yourself with restful awareness continuously being a ‘jeevan muktha’. Being established in restful awareness during all the chaos and tsunamis of fears and greeds tax you while you where in the body. In unconscious way without having awareness suction or death before dying or during dying bring suffering and can bring big conscious dimension process which is termed as ‘Nivruthi’ in the Upanishadic records. Understand moving consciously to the death process liberates you from the fear and greed. Every moment in your life, when you grow the fear or greed, the small dimension of death is perceived and experienced by your restless consciousness. Being in restful awareness will have complete depth in handling restful awareness so that it can liberate you. As these truths are ‘aboushya’ and ‘sarvabhouma’, not dependent on any individuals including a body, the body through which it is read out and ‘sarvabhoumya’ is universal, who internalizes the truths aligns their conscious process of cognisance based on the truth — will — very existence by the grace of Kala Bhairava, Maha Kala, Cosmos itself.
01. October 2012
DEATH (part 4)
Mahakala will continue the Akashic records about the subject Death.
Illusion expanded identity, possession is life. Life in a deluded way possesses and the possession itself is felt as its own identity because of illusion. Possessor itself is felt as its own. When life feels it possesses the body and lands up in delusion, it is the body, it is life. When it feels it possesses wealth and wealth is part of its identity, it is deluded life. Same way when it feels name and fame, rewards and awards it possesses and the possession itself becomes part of its identity, it is deluded life. Life goes on getting deluded with so many things with the concept of possession and in the deeper delusion the possession itself becomes part of its identity. Death comes as a great celebration and liberation as deluded unnecessary illusion and illusory identities, it is a great relief whenever part of you what you think as a part of you, is taken away from you. The truth – which was, it was never part of you is reminded to you understand when money is taken away from you, when you feel the pain that some part of your identity is dying it is a lesson to you it was never part of you, it was your possession which was deluded and given you the illusory identity it was part of you. When the name and fame is taken away from you, you are reminded of the truth it was never part of you. It was your possession, but due to delusion you identified that as part of your very identity. Same way when you are reminded the body on which your multiple identities continue to grow, the brain on which the perception of multiple identities are experienced by you, when that is taken away from you, the very ground on which your very multiple possessions and the possibility of that possessions giving the delusive feeling you are part of those possessions and those possessions are your identity, is taken away from you.
A being should constantly remind itself not to identify with any possession. Not having possessions and not identifying with the possessions is path of renunciation. Even having the possessions but having the clarity the possessions are not part of your identity is the path of ‘grihastha’. Whether you take up the path of ‘grihastha’ through the responsibility and having the wealth and everything or the path of renunciation without having possessions itself , the important truth you need to remember is not letting anything to become part of your illusory deluded identity. Whether you have possessions or not, does not matter, that should not become part of your identity which is already deluded.
When the source get deluded by identifying itself by the, on the body, the body itself is the possession. But when you identify the possession of your body as your identity, the delusion of the identity begins. When the delusion of identity starts, it leads to multiple identities like identifying yourself with your wealth, with your name and fame and all other possessions. Death is a reminder, a powerful Guru, to make your being understand all this was never part of you, these were never part of your illusory or deluded understanding. So, relax from the illusion of identifying your possessions as your identity, possessions are possessions. They are not your identity, identity should be experienced beyond anything you posses. Possessed does not comprise or compete or fulfill or lead the experience of the true identity. Sometimes your own possessions try to compete your identity, the possessions competing your original identity is disease. When your body competes with your original identity the competition is disease. When your mind competes with original identity that is depression. When possession competes with original identity – the possession themselves do not have independent life but the life received from the source identity – your possessions starts competing with a source identity. That competition is perversion.
So, death clearly neatly irons out your inner space. It makes you understand many things which were never part of your identity but you assumed as part of your identity because of your experiencing possession of those things. Anything which does not say no to you continuously you feel as possession. Unfortunately, because they do not have any will to say no to you, your will possesses it. When your will possesses something it gets into delusion that is part of you. Remembering things which does not say no to you, is not part of you, is ‘unclutching’. Remember, things may not say no to you, it does not mean that they are part of your very identity. They may be possessed by you, you may have ownership over them, but you cannot have identification over them, including your body, you are only a owner, you cannot impose your identification on them. Reminding these great truth to you as a natural process is Death.
Death continues to happen multiple times continuously in your life because you carry multiple identities. You just need awareness to perceive, experience, live through all the multiple deaths happening, when you have the awareness, consciousness, experiencing multiple deaths in your life you going through conscious deaths continuously. Going through conscious deaths consciously does a great conscious cleansing in you. Consciously having conscious cleansing is living enlightenment. Once you are completely cleansed in your consciousness and remain pure, you are ‘jeevanmukta’, you are radiating enlightenment. Understand the truth – death continuously happening in you consciously is just to remind you about your original purity and help you to remain in purity.
Questions & Answers
29/9/12 & 1/10/12
Q: Dear Kalabhairava, yesterday you explained about nirbhaya meditation. How do we bring out the subconscious and unconscious fear and greed during the nirbhaya meditation. Thank you.
A: When you again and agian go through Nirbhaya Dhyana, naturally in few days your subconscious and unconscious patterns open up. In cosmic law there is no separate subconscious and unconscious. Only the deeper layers on which you are not able to lay your hands immediately, you name them as subconscious and unconscious. Again and again peeling your patterns your reach the subconscious and unconscious. There is no need for separate process other than the simple straightforward Nirbhaya Dhyan.
Q: In yesterday satsang you spoke about bhooloka. What exactly do you mean by saying, bhooloka is a less intense projection, and hell and heaven are little higher-level projections? Does it mean that it is more easy to find that bhooloka is a projection?
A: The possibility for disillusionment and experiencing the other extremes is more easy in bhooloka. In bhooloka you can extremely experience the pain and the opposite extreme of the pain, pleasure, very easily without difficulty. But in hell you can never experience pleasure, in heaven you can never experience pain. When the opposite extremes are not experienced, the delusion continues to delude you. The disillusionment of anything happens only when the opposite extremes are experienced. When you experience the pleasure, disillusionment of pain happens. When you experience pain, disillusionment of pleasure happens. Both disillusionments finally giving giving you the realization both are illusion can happen easily only in human body in planet earth, in bhooloka. Because never pain happens in swarga, in heaven, people do not perceive, do not get disillusioned. In heaven they continue to remain, understand, think, that pleasure is eternal. Because the disillusionment does not happen, they do not seek the ultimate reality. Same way, in hell because the disillusionment of the pain does not happen even by the moment of the pleasure, they continue to remain feeling the hell is eternal. That is the reason people who are in the hell or in the heaven feel it is eternal. Only in the bhooloka, the truth of ephemeral reality comparative reality is experienced. So anybody wants to experience the existential reality which is beyond ephemeral and comparative reality has to land on bhooloka, and bhooloka is the thinnest layer possible for penetration and going beyond your patterns, samskaras, engrams. Any space you are made to experienece, both the extremes again and again will make you rich consciousness. All great masters’ feet will make you experience both extremes continuously. Energy fields are the space where both extremes are perceived, continuously experienced, and the completion both extremes are made to happen in you so that the disillusionment happens very quickly.
Q: Dear Swamiji, pranams. In yesterday’s satsang you spoke about the waking state and deep sleep states. How can we spend majority of sleep time in deep sleep and what practices will help move from deep sleep directly to waking state? Thank you.
A: Nirbhaya Dhyan is more than enough, you can also practice unclutchnig and ajapa japa while you fall asleep. It will reduce the quality and quantity of the time you spend in dream. Directly you can fall asleep. Even directly falling asleep and coming out of the sleep directly to the waking state may help your physical and mental health but that will no way be helpful for enlightenment. For enlightenment directly falling into turiya state and coming out of turiya is only going to help.
Q: What are the steps of the Death meditation that we need to do every night? Kindly explain.
A: Every fear you accumulate ,every fear makes you feel agitated every fear which you do not want to think or remember – go through, go into all those fears consciously neither deciding to save yourself from that fear nor having greed to achieve what you are afraid of.
- So without having the greed or fear enter into the fear. Naturally the fear will lose its quality of fear when you do not carry the fear or greed for the fear. Greed has its quality of greed because you are greed for greed and fear about the greed. Same way the fear has the quality of fear because you are fear for the fear and greed and it directly leads towards the fear.
- So when your fears are approached with fearlessness and greedlessness the straightening out of your consciousness every day happens.
- The change of consciousness from ‘Jakrath’ to ‘Swapna’, ‘Swapna’ to ‘Sushupthi'; the waking state to dream state – the dream state to the deep sleep state happens because your awareness is not straightened out. Either the bumps of the fear or the bumps of the greed responsible for your consciousness jumping from waking state to dream state or dream state to deep sleep state. If you remove all the bumps of fear before falling asleep you will not fall asleep, you will fall into something called restful awareness – which is recorded by the word – ‘Thuriya’ – by the earlier mantra ‘drishtas’.
- So the word ‘Thuriya’ denotes the state of falling into the restful awareness without the bumps of fear or greed. Every night remove all the bumps you created during your day time through fear or greed. Continous practice of removing all the bumps of fear and greed by facing them will help you to fall into the state of Thuriya. This is what Mahadeva calls as Death process – ‘Nir Bhaya Dhyana’.
Q: Is doing the ritual of the departed one being done after death is important?
A: It is important as the living ones will be tormented by the unconscious memory and the living ones will project their life’s understanding, fear and greed on the departed ones. For the healing of living ones the rituals for the dead is important. Perform as long as you are free from the fear and greed projection of yours on the dead ones. When you are completely free from your fear and greed being projected on the dead ones you can stop performing those rituals.
Q: What are the practices and enchants to be done to a person who terribly ill to help them to have conscious death?
A: Recite all the Akashic records readings done by Kalabhairava, chant all these great verses continuously, that itself will make the individual chose the conscious death. So Akashik readings by Kala Bhairava using this body of Nithyananda is enough to make the individual decide to have conscious death.
Q: Why do we remember our past when we wake up from sleep? Why do we not wake up into real life after death, is it because we take a different body after death?
A: Even after sleep you do not remember all the past. The amount of the destruction of your body is very less. But how much your body is destroyed that much of your past gets into the Karana Layer – the Causal Layer and you do not remember. In the death the destruction of your body is more because of that the non-rememberance of bio-memory is also more.
Q: Is it possible to retain the memory of our past last lives? Does one need to have a special body and nervous system to withstand such experience?
A: Only the nervous system which is prepared by the yogic practices like ‘unclutching’ which is freely easily able to handle the present life bio-memories available without getting stressed, tensed, diseased, disturbed will be able to handle the more memories of the past life.
07. October 2012
DEATH (part 5)
Today Kala Bhairava will read the Akashik records of Death.
Death is the illusion as understood by human brain. If you awaken the non-mechanical parts of the human brain it will have the capacity to see the life with the larger understanding. Children do not have even the level of the brain awareness awakened in the adults, that is why everytime when they fall asleep and come out of sleep they feel they are dead and came back, they strongly believe whatever has happened in dream has really happened. That is why in the dream they feel hungry, in the waking state they cry and whatever has happened in the dream they feel as true.
The lowest level of brain functioning is responsible for taking your life as bits and pieces without having large vision. Person who thinks every dream is reality, every deep sleep is death and gets broken, feels the discontinuity during sleep and waking is unconscious.
When the brain grows little more and capable of looking at the life with larger vision every night sleep does not feel like death, every day waking up does not feel like birth, they are able to stitch every sleeps and waking ups together and call it as life, this is consciousness.
If your non-mechanical parts of the brain is also awakened, kundalini also awakened, you will see lives and deaths by stitching it together as the large life.
Ability to see the large life and making your decisions based on those understanding is Jeevan Mukthi, living Enlightenemnt.
Ability to see the large life, different deaths and different births are not discontinuity of your existence – just like births and deaths are continuity, just like sleep and waking up is the continuity of your life Births and Deaths are also continuity of your life.
The more you see the continuity of the life – more you become intelligent, more you become blissful, more you become alive, more you are enlightened.
Awaken the non-mechanical parts of the brain by kundalini awakening or any spiritual process as preside by incarnations and enlightened Beings. You will realize Death & Birth is just continuity of the different parts of life. Just like sleep and waking and dream is continuity of the same life Birth, Death and the gap between Death & Birth are all continuity of the same life.
Understanding this takes away all the fear all the possible fear in your life and gives you tremendous restful awareness – Vast time is in front of you to fulfill your life’s purpose and mission.
In the time when greed is dissolved desire disappears. When there is less time more greed then enters desire in your brain and mind. When there is vast time any amount of greed cannot contaminate the time with the pollution called desire.
When the time is available in front of you like ocean no river of greed can change the colour of the ocean, polute the ocean. If the time is available just only in the size of a lake in front of you even a small greed stream can polute the lake.
Understand time makes an important decision about the levels of your desire and fear.
Man who understands the continuity of life and death, in front of whom the vast amount of time is available, who is in the restful awareness with the understanding – the vast time is available in front of them, who is not driven by the concept of losing time is Kala Bhairva.
When you relax in the restful awareness – vast time is available in front of you, time becomes a friend. Making time your friend is going beyond time, going beyond death, then you become Kala Bhairava.
Just the simple understanding just like birth, dream, waking, deep sleep, death are all different phases of life – sleeping, dreaming, waking up all three are part of same life if you are conscious. Same way dying, rebirth, the gap between death and rebirth are all part of same life if you are super conscious.
Awaken to this truth – your births, your deaths, your gap between birth and death are all part of same life.
I, Kala Bhairava tell you all, you don’t even need any other spiritual practices – LISTEN – Your Life, Death, Re-birth, gap between Life & Death, Birth and Re-Birth are all part of your same life. It is not end or restart.
This one truth can relax you, put you in restful awareness, you don’t need to hurry about your desires, about your greeds, cosmos is flowing towards you, you are flowing towards the cosmos, you don’t need Fast Track.
The moment you understand you don’t need Fast Track because you have vast time in front of you all the knots, thought patterns, samskara knots, the grandis you created in your different energy centres and the thought patterns you created, the thought patterns and samskaras still which you are keeping stitched straight gets loosened. The moment thought patterns, samskaras get loosened they lose their grip over you, you live enlightenment.
Oh! Human Beings remember this one truth, Kala Bhairava out of my compassion, tremendous love I am sharing this very sacred secret the basic important truth with you all.
Oh! Humanity LISTEN:
Your life, your death, the time between life and death, the time between death and re-birth are all part of same life. Do not be afraid, nothing will be taken away from you and you do not need urgency, rushing towards any of your goal, greed. You do not need to have fear and escape from any of your fears, anxiety neither your greeds nor your fears has urgency of time.
Relax from the urgency of time. The restful awareness which comes when you relax from the urgency of time makes vast time available in front of you. Anybody who has the vast time available in front of them is Kala Bhairava. Every one of you can become Kala Bhairava when you relax from the immediate urgency of time. When your greeds can’t create desire in you, when your fears can’t create anxiety in you – you are free from time.
Vast time is available in front of you, with the vast time available in front of you your greed cannot make you urgent, your fear cannot make you disgraceful, your fear cannot frighten you, your greed cannot make you desireful.
Oh! Human Beings contemplate on this great truth again and again and again. The brain which I am using to radiate this truth to all of you is capable of transmitting the great truth to all your brain as brains do not have individual consciousness, it is just a bio-memory chip in human body.
I bless you all to receive the truth to relate with the truth to be receptive to this truth, it will be transmitted just like that, it can be easily transmitted.
Your death, your re-birth, the time between the birth and death, re-birth are all part of same long life. There is no discontinuity in the whole life.
Let this one truth sink in all of you to make you understand greed does not need to create desire in you. In the ocean when the river enters it doesn’t create ripples. In the vast time available in front of you, by this great truth, even if the greed enters it does not create the ripples of desire, even if the fear enters it does not get ripples of anxiety.
I bless you all, Kala Bhairava puts his foot print on all your brains, let your bio-memories be awakened to this great truth.
BIRTH & DEATH and RE-BIRTH and time gap between BIRTH & DEATH, DEATH & RE-BIRTH are all part of same long life. There is no discontinuity in these happenings. KALA BHAIRAVA blesses you all with this great truth.
Let this great truth be downloaded in all the brains which are having Naina Deeksha from this brain, all over the world – Nama Shivaya!
This is the secret of Death through which Markandeya conquered Kala Bhairava, Markandeya conquered Yama, the Lord of Time. The Lord of Time, when he conqueres you is Yama; when you conquer him is Kala Bhairava. When you conquer him you become Kala Bhairava, when he conquers you he is Yama to you.
Let this great truth land on all of you Nama Shivaya!!… Nama Shivaya!!… Nama Shivaya!!…
Let all of you chant the mahamantra Nama Shivaya intensely and loudly.
Let this great truth be transmitted in all your brains, the vast time be available to everybody. Let the bio-memories of all of us be capable of experiencing the large time.
Let this great truth of unbroken long life be established in all the brains. Let every bio-memory realize the vast time available in front of us. Let the greed not create desires. Let the fear not create anxiety. Let the restful awareness, sathva be established in all the bio-memories.
08. October 2012
DEATH (part 6)
Now Kala Bhairabva will read Akashik Records about Death.
Death is door to different possibilities. Death is the door to the happening. When the past and future overlap the life it gets deluded and forgets its original natural existence. Death is the moment the influence of the past and the influence of the future is completely moved out, life stand still in its natural existential reality.
Life can be experienced in its purest form in death. Every meditation, every spiritual technique every kriya helps you only break few patterns, few samskaras, few engrams, but death helps you to brake all the possible patterns, all the possible karmas including Agamya, Prarabtha and Sanchitha. Death can be great door to experience life existentially.
Most of the beings experience life only during death it is unfortunate, they are afraid of their own life’s peak existence. It is paradoxical, feelings which are supposed to be about life are afraid of the life which express itself intensely during death.
Death is only for things which can die in you. But you are deathless. If you are worried about death, you always associate with objects which can die. Objects which can die is not you, neither part of you nor existential you, it is just added to you.
Kala Bhairava when he uses this body, he knows very clearly he is suing this body, this brain, this system to relate with the Universe with the human beings. The moment he finishes the job of relating, he does not identify, possess associate, own, be one with the body or brain. When you do not own posses, feel one with the body you are carrying , you will have body and brain and not mind. Mind is the pollution created when you handle the body and brain. Beings having only the body and brain, not mind are pure beings not afraid of them as they understand that they are deathless.
It is the mind creates the association, possession, ownership and creates the idea of death.
As far as the Akashik records either get into the death and realize every moment birth and death is happening, then you will be free from birth and death, or go to the peak and realize the whole life is a long stretch of pure life, there is no death or birth ever happening, if you realize both the extremes or any one extreme you will be free from death. You will be free from the fear of death, misunderstanding of death.
*sincere thanks to Rajagopala Moorthy Ayya and Ma Sugandhi for the notes.
The next note coming soon…
With love and respect,